OSTADAN'S LORE & LETTERS:
Peter Jackson's The Return of the King
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Children are capable, of course, of literary
belief, when the story-maker's art is good enough to
produce it. That state of mind has been called “willing
suspension of disbelief.” But this does not really seem
to me a good description of what happens. What really happens
is that the story-maker proves a successful
“sub-creator.” He makes a Secondary World which
your mind can enter. Inside it, what he relates is
“true”: it accords with the laws of that world.
You therefore believe it, while you are, as it were, inside.
The moment disbelief arises, the spell is broken; the magic, or
rather art, has failed. You are then out in the Primary World
again, looking at the little abortive Secondary World from
outside. If you are obliged, by kindliness or circumstance, to
stay, then disbelief must be suspended (or stifled), otherwise
listening and looking would become intolerable. But this
suspension of disbelief is a substitute for the genuine thing, a
subterfuge we use when condescending to games or make-believe,
or when trying (more or less willingly) to find what virtue we
can in the work of an art that has for us failed.
| | --J.R.R. Tolkien, On
Fairy-stories | |
Tolkien's The Lord of the Rings has always been a book that requires the sort of
literary belief described here. Those who love the work are just
those people who are willing to believe in the world that Tolkien
created, to experience it from the inside; those who are
indifferent or hostile to it seem to be just those people for whom
the magical art of “Sub-creation” somehow fails,
whether because they insist on (what they call) realistic worlds,
or are put off by the prose, or the pacing. Whatever
the reason, the art has failed for these people, and if they
cannot manage to suspend (or stifle) their disbelief, the reading
of Tolkien's tale does indeed become intolerable.
Peter Jackson's interpretations of Tolkien's work similarly demand
that the viewers believe, for a few hours, that they are watching
a true story: that Frodo and Sam, Sauron and Gandalf, are all real
individuals whose tale is unfolding before our eyes. If the magic
works, we are carried along in the story, responding in turn with
wonder, fear, anger, excitement, and joy. But when the spell is
broken, or fails to take effect in the first place, we can see
only actors, scenery, scripted lines, costumes, props, and
(nowadays) digital artistry. And no matter how impressively
executed these are, they are no match for the “real
thing”. It seems that those who are fans of Tolkien's
books are those most likely to experience this effect when we
first see all three of Jackson's films of The Lord of the Rings. On that first
viewing, we are more likely to be asking questions like, “Is
he going to show Bombadil? How will he portray the Balrog? Why
does Galadriel light up like that? Is that how I picture Gollum?
Why are they in Osgiliath?” and so on. Each time we ask
these questions, we are no longer watching Middle-earth; we are
watching a movie in a theatre. The second time around, when we
know what is coming, it is a more relaxed experience, and we can
sit back and experience it as it is intended: we can watch Jackson's
version of Middle-earth from the “inside”, and
experience its magic in full measure.
For me, this dichotomy was far more pronounced in The
Lord of the Rings: The Return of the King than in the
previous two outings. I cannot explain why this was the case,
save that it seems to have been a reflection of my own mood at the
time of my first viewing, watching with a more critical eye than
before. Perhaps I was trying to watch the
artistry of the film (and hence, always had
at least one eye firmly fixed in our Primary World), rather than
simply experiencing the work on its own terms. And in that frame
of mind, the film was a disappointment. While I could name
several scenes that I thought were well executed, and admired the
technical aspects of the film, I had a list of complaints: it was
too long; the prologue with Sméagol and Déagol added
little to the film; the battle scenes seemed repetitive, and more
exhausting than exhilerating; the Army of the Dead was too
overpowering and undermined the presence of Aragorn, Gimli, and
Legolas; Frodo's awakening in Minas Tirith was more like the
ending to the 1939 The Wizard of Oz than
the joyous scenes I had hoped for; and the final parting at the
Grey Havens left me cold, impatient as I was to get out of the
theatre. Note that little of this was from a so-called
“purist” standpoint; I simply found the storytelling
to be inferior to the previous films.
My estimable collagues Quickbeam and Asfaloth read my opinion, and strongly
suggested that I give the film another chance, reminding me that
the previous two films had also improved on the second viewing,
and suggesting (correctly, I now think) that I had not allowed
myself to experience the movie as an entertainment rather than
simply as a piece of cinematic art. So at their urging, I saw the
film again; perhaps not incidentally, in a much better-equipped
and comfortable theatre than where I first had seen it. And when
the film was over, with a lump in my throat, I asked Quickbeam,
“So, I don't get it: what was that disappointing film I saw
the first time?” Because the film I saw the second time was
an entirely different experience from the
first time I saw it, although every frame was the same. Where the
lighting of the beacons of Gondor (possibly the best
non-book-canon scene from all three films) was “very well
executed” the first time, it was quite literally
breathtaking on the second viewing; where the muster of the
Rohirrim out of Dunharrow struck me as “quite
impressive” the first time, it made my breath catch the
second time. And though Gandalf's “Do not weep: for not all
tears are an evil” parting line first did get a nod of
approval for being accurate to the book, on the second viewing it
had me at the verge of tears.
In a way, I got to see the movies from both points of view: one
akin to that of the staunch purist who judges the movie from the
harshest critical standpoint, and the other that of the movie fan
who is able to simply get into the film without the distractions
of over-analytical judgement. Even from the former viewpoint,
there is much to admire (though, of course, not love) in the
present film. Nobody can fault the sheer craftsmanship of the
film. The detailed costumes and props; the magnificent sets; the
unprecedented CGI imagery of the battle of the Pelennor; and
Howard Shore's score. Gollum is still a milestone of CGI
characterization. Shelob's attack on Frodo is an astonishing
piece of work: even the “critical Ostadan” was pulled
in enough by its apparent realism to think, “Yes, of
course, that's exactly the way a giant spider
wraps her prey in webbing.” The sheer logistical audacity
in staging the ride of the Rohirrim exceeds anything that Cecil
B. DeMille could ever have hoped to accomplish in his wildest
dreams. On the second viewing, the dramatic moments became more
apparent: Sean Astin's performance as Sam hits all the right notes
for that character (“I can't carry it for you, but I can
carry you and it as well.” — sniff!
— that's our Sam!); the aforementioned scene of the lighting
of the beacons is one of the most powerful scenes in epic cinema;
Arwen's vision of Elessar and Eldarion is a beautiful and touching
moment; Aragorn's confrontation with the King of the Dead is a
striking moment (no pun intended) as Aragorn claims his place as
Elendil's heir. Indeed, it is hard to avoid the temptation here to
simply catalog the many “favorite” moments (some from
the book, some not) in this film. But one surprise worth
mentioning separately
here is the unexpectedly meaty role for Billy Boyd as Pippin, who
rose to the challenges of the role very nicely indeed.
Some of my objections to the film do remain, even after the second
viewing. I think it is too long; or rather, a film this long is
taxing to those with long legs or small bladders, and requires an
intermission, just as the long films of the past had (Kubrick's
2001: A Space Odyssey has an intermission,
and only ran 139 minutes, cut back from 156 minutes, according to
IMDB). This uninterrupted length accounts, I think, for the
peculiar situation where the denouement simultaneously appears to
be drawn out — many have spoken of the multiple false
finishes — and yet very sketchy compared to the book. It is
not that the ending is long; it is that the viewers are physically
tired by this point, and are a bit too eager to be on their way.
I also think that the flashback prologue (which a non-reader
friend of mine simply found confusing) does not carry its weight
in contribution to the whole film. It would be outstanding as a
bonus stand-alone item on the DVD, but delays the start of the
film as it stands.
Therre were also some bits that were jarring enough to take me
back, temporarily, to the Primary World, even on the second
viewing. I did not particularly mind Frodo dismissing Sam, though
it is a change from the book; but it strained my belief when Sam
— who was willing to drown to accompany Frodo —
consents to this and turns for home, leaving Frodo alone with the
hobbitcidal Gollum. I was expecting him to secretly follow, and
was shocked when he did not. And why should finding the lembas
make him change his mind? Didn't he already know Gollum was a
traitor? The character of Denethor was also jarring. Partly
because he lacked the grandeur (albeit wounded) of his book
counterpart; but also because it was difficult to see him as
anything but an obstruction. Indeed, it seems a pity that one of
the moments that draws audience applause and laughter is when
Gandalf behaves in a most un-Gandalfic manner and pummels the Lord
of Gondor into submission. Jackson took the step, controversial
to some, of making the book characters more conflicted and complex
for the film. Yet the book Denethor is already the most
conflicted and complex character that we find in the books, and
Jackson chose to simplify him to a crabbed madman. A pity.
The movie badly misses the Houses of Healing (presumed to be
restored in the extended DVD). As it stands, the seemingly
important characters of Eowyn and Faramir get no closure, except
for a cameo-like appearance at Aragorn's coronation (I do hope
that when the scenes are restored, we will see Faramir immediately
recognize Aragorn as his king when he awakens. The contrast with
Denethor would mitigate the problems with the Denethor portrayal
somewhat). And it would
have been good to see more of Merry; for three years we have seen
him swear fealty to Theoden in the trailers, but we must wait
still longer to see that scene in its proper context. Also
presumed to be on the extended DVD is the Mouth of Sauron. The
present version of the scene, with Aragorn riding up to the
Morannon, only to ride away when it opens, borders on
unintentional humor.
But these criticisms — critical for those who remain in the
Primary World and can merely tally the virtues and defects of the
film they are watching — are minor for those who allow
themselves to be caught up in Jackson and Tolkien's magic and
become part of Middle-earth for a few hours. For them, Jackson
has created a towering work of imagination, encompassing those
elements of Fantasy, Escape, Recovery, and Consolation that
Tolkien wrote of in his seminal essay on Fairy-stories:
It is the mark of a good fairy-story, of the higher or more
complete kind, that however wild its events, however fantastic
or terrible the adventures, it can give to child or man that
hears it, when the “turn” comes, a catch of the
breath, a beat and lifting of the heart, near to (or indeed
acoompanied by) tears, as keen as that given by any form of
literary art, and having a peculiar quality.
Jackson has turned Tolkien's masterpiece into what will likely be
his own life achievement, a monumental work that will endure and
bestow upon its viewers those pleasures peculiar to the
fairy-story for generations to come.
(And thanks, Quickbeam and Asfaloth, for helping me back into
Jackson's world.)
-- Ostadan
NoteI have referred here to Tolkien's seminal essay,
On Fairy-stories. While this essay, first
published in 1947, is sometimes difficult reading, it represents a
kind of manifesto of Tolkien's philosophies about fantasy and its
importance in the human psyche. It can be found in The
Tolkien Reader, a volume that should be of interest to all
serious Tolkien fans.
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